1.
Semantic frames and legal understanding ^
2.
Legal understanding ^
This procedure obviously contains several subjective evaluative elements, because of the difference between the nature of the facts (the events of the world) and the normative nature of legal rules. Because of this difference legal understanding is not independent of the person who is in charge of legal decision making. The circular (or spiral) and subjective nature of legal understanding is properly described in the so-called synoptic legal theory of Barna Horváth. He argues that there is a mutual dependence in legal decision making of the factual and the normative and they are simultaneously present throughout the decision making procedure. In his work, Legal Sociology he summarizes this dichotomy the following way: «Selection of legal rules can happen on legal facts, the selection of legal facts happens on legal rules. A certain part of the nature (legal facts of a case) can only be understood as a legal case, if it is viewed through a legal norm (legal rule) and are selected taking into account these. Selection of legal norms and legal rules from the normative world happens with the help of their simultanous presence with legal facts: only the legal rules selected this way can be positive legal rules.»5
3.1.
Legal interpretation as text interpretation ^
3.2.
Methods of legal interpretation ^
«It is not lawyer-like practice to give judgement or to state an opinion on the basis of one particular part of a statute without regard to the whole.» (example for systemic interpretation)
«Knowing laws is not a matter of sticking to their words, but a matter of grasping their force and tendency.»; «It is a contravention of the law if someone does what the law forbids, but fraudulently, in thet he sticks to the words of the law but evades its sense.» (examples for historical interpretation)
3.3.
Legal interpretation as a specific legal method ^
3.4.
Denial of the possibility of legal interpretation and legal understanding ^
4.
Possibilities of using semantic frames as means of understanding in the legal domain ^
5.
References ^
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Balázs Rátai, Memeber of the ICT Research Centre, Universiyt of Pécs, Faculty of Law, 48-a tér 1., 7622 Pécs, HU,balazs.ratai@carneades.hu ;www.carneades.hu ,www.ikjk.hu
- 1 See Minsky and Fillmore.
- 2 See Shank and Abelson.
- 3 Futó, p. 186.
- 4 Samu and Szilágyi, p. 234.
- 5 Horváth, p. 129. The original Hungarian version oft the quotation is the following:«a jogtételek csakis jogeseteken, a jogesetek pedig csak jogtételeken szelektálhatók. A természet egy része csak oly módon emelhető tényállássá vagy jogesetté, ha valamely jogi normán vagy jogtételen keresztül szemlélik, ezekre való tekintettel választják ki. A jogi normáknak és jogtételeknek a norma világból való kiválasztása pedig a jogesetekkel és a tényállásokkal történő együttállásuk révén megy végbe: csak az így kiválasztott tételek lehetnek pozitív jogtételek.»
- 6 Obviously I do not assert that qualities are only present in legal understanding. I will address more thoroughly in a later section of this paper the question to what extent is legal understanding similar or dissimilar to understanding in other fields.
- 7 András Karácsony gives a detailed overview about the development of the interpretation theory of Savigny and about its influence on modern day legal interpretation. see. Karácsony, pp 101-103.
- 8 D.50.17.21., D. 22.5.18., D. 1.3.24., D. 1.3.17., D. 1.3.29., cited by Brósz and Pólay, pp. 64-66, English translations are taken from Watson. see. Watson, The Digest of Justinian.
- 9 Logic in legal interpretation is not necessarily associated with formal logic. An overview about the connection of logic and law in a historical perspective can be found in Villey’s paper.
- 10 Act IV of 1959 on the civil code.
- 11 www.vatican.va/archive/ENG1104/_INDEX.HTM .
- 12 www.vatican.va/archive/ENG1104/__P3.HTM .
- 13 Interestingly we can find several expamples that legal professionals and up in literature. A recent such case is of Bernhard Schlink‘s.
- 14 Moral or ethical judgments show very strong similarities with legal judgements. Here this question cannot discussed in detail, but I would like to indicate that the core of this problem the question of why the two (moral and legal judgement) should be separated. Not surprisingly only formal definitions of law can provide a clear dividing line between the moral and legal sphere. However we know that morality is present in legal decision making and without answering the core question we can only create endless debates like we can see in the so called Hart-Dworkin controversy.
- 15 Goodrich, Historical Aspects of Legal Interpretation.
- 16 Goodrich, pp. 344-346.
- 17 Goodrich, pp. 349-353.
- 18 Hart, p. 90.
- 19 Dworkin, p. 81.
- 20 This common aspect of Hart‘s és Dworkin’s theory is analysed in detail by Mátyás Bódig. see. Bódig, Hart, Dworkin és a jogelmélet posztmetafizikai fordulata [Hart, Dworkin and the Post-metaphysical Turn in Legal Theory].
- 21 Szabó, p. 37.
- 22 Frank, p. 13.
- 23 Frank, p. 108.
- 24 Ross, p. 818.
- 25 Goodrich, pp. 331-334.
- 26 It is a question whether the two seemingly contradictory theories can be brought to a common ground. Is there a common denominator of the two? At least the joint presence of the two traditions throughout the history of legal philosophy and practice suggest that there can be such a joint basis. Maybe it is the nature of law and legal practice that law is preliminary given and legal decision making is creative. A common framework for the simultaneous explanation of both approaches may probably be based on John Searle‘s theory about the nature of the institutional reality and is functioning. The institutional theory of law of Weinberger and MacCormick are examples of such attempts.